Jemar Tisby brings us on a tour through the decades, starting in 1667 when the Virginia General Assembly encouraged masters t o evangelize their slaves, without fear of having to grant them their freedom, given that "the conferring of baptism does not alter the c ondition of the person as to his bondage or freedom." (pg. 25). Year piling on year, Tisby shows us how the church in America has not simply overlooked racism, but has participated in, encouraged and upheld racist practices, both explicit and entrenched. "What do you think," I once heard a teacher ask a group of high school students in a Christian School, "What was the better way, Martin L uther King or the Black Panthers?" Students eagerly explained that MLK definitely was better "because he was peaceful. The Black Panthers were violent, and you can't do that." I hoped the teacher would ask some clarifying ques tions, or press her students to dig a little deeper. I hoped s...